1:48What is Metaphysics?
Hasan Spiker and Ali Javed break down metaphysics as the study of reality beyond appearances, challenging the modern assumption.
Cut from our documentaries, explainers and conversations. Each one links back to the full episode it came from.
1:48Hasan Spiker and Ali Javed break down metaphysics as the study of reality beyond appearances, challenging the modern assumption.
1:48Hasan Spiker and Ali Javed break down metaphysics as the study of reality beyond appearances, challenging the modern assumption.
1:48Hasan Spiker and Ali Javed break down metaphysics as the study of reality beyond appearances, challenging the modern assumption.
1:33Dr SherAli K Tareen explains why are certain Muslim thinkers celebrated as “good” reformers, while others are sidelined or ignored?
1:33Dr SherAli K Tareen explains why are certain Muslim thinkers celebrated as “good” reformers, while others are sidelined or ignored?
1:33Dr SherAli K Tareen explains why are certain Muslim thinkers celebrated as “good” reformers, while others are sidelined or ignored?
1:09"The actual deaths from Alcohol are not in the hundreds, they are in the millions."
1:09"The actual deaths from Alcohol are not in the hundreds, they are in the millions."
1:09"The actual deaths from Alcohol are not in the hundreds, they are in the millions."
2:06"There is no Tariqa without Sharia."
2:06"There is no Tariqa without Sharia."
2:06"There is no Tariqa without Sharia."
1:59"The promise of secular liberalism is never realized."
1:59"The promise of secular liberalism is never realized."
1:59"The promise of secular liberalism is never realized."
2:36After 1857, as Mughal sovereignty ended, Muslim intellectuals confronted new questions about living together, identity, and coexistence. Prof. SherAli Tareen joins Ali Javed to explore these debates.
2:36After 1857, as Mughal sovereignty ended, Muslim intellectuals confronted new questions about living together, identity, and coexistence. Prof. SherAli Tareen joins Ali Javed to explore these debates.
2:36After 1857, as Mughal sovereignty ended, Muslim intellectuals confronted new questions about living together, identity, and coexistence. Prof. SherAli Tareen joins Ali Javed to explore these debates.
1:41“If Muslim's political sovereignty is gone, the only domain left is ritual sovereignty.”
1:41“If Muslim's political sovereignty is gone, the only domain left is ritual sovereignty.”
1:41“If Muslim's political sovereignty is gone, the only domain left is ritual sovereignty.”
0:42“If inflation is 5% and growth is 7%, your real growth is only 2%.”
0:42“If inflation is 5% and growth is 7%, your real growth is only 2%.”
0:42“If inflation is 5% and growth is 7%, your real growth is only 2%.”
2:29Scholars like Dayananda Saraswati and Muhammad Qasim Nanautawi debated not just theology — but the very standards of truth.
2:29Scholars like Dayananda Saraswati and Muhammad Qasim Nanautawi debated not just theology — but the very standards of truth.
2:29Scholars like Dayananda Saraswati and Muhammad Qasim Nanautawi debated not just theology — but the very standards of truth.
2:19Dr Javed Jamil breaks down how banks create credit and why industry benefits disproportionately.
2:19Dr Javed Jamil breaks down how banks create credit and why industry benefits disproportionately.
2:19Dr Javed Jamil breaks down how banks create credit and why industry benefits disproportionately.
1:57From the rise of Darul Uloom Deoband to the Barelvi movement, from Ahl-i Hadith movement to Tablighi Jamaat and Jamaat-e-Islami, along with the vision of AMU — a new religious public sphere emerged under colonial rule.
1:57From the rise of Darul Uloom Deoband to the Barelvi movement, from Ahl-i Hadith movement to Tablighi Jamaat and Jamaat-e-Islami, along with the vision of AMU — a new religious public sphere emerged under colonial rule.
1:57From the rise of Darul Uloom Deoband to the Barelvi movement, from Ahl-i Hadith movement to Tablighi Jamaat and Jamaat-e-Islami, along with the vision of AMU — a new religious public sphere emerged under colonial rule.
3:00“Dates arrived in India because of ancient trade relations between Oman and India.”
3:00“Dates arrived in India because of ancient trade relations between Oman and India.”
3:00“Dates arrived in India because of ancient trade relations between Oman and India.”
2:08“Taxation plays a major role — and it decides who truly carries the burden of the state.”
2:08“Taxation plays a major role — and it decides who truly carries the burden of the state.”
2:08“Taxation plays a major role — and it decides who truly carries the burden of the state.”
2:07There is a crucial difference between secularization and secularism.
2:07There is a crucial difference between secularization and secularism.
2:07There is a crucial difference between secularization and secularism.
2:25“The first thing people reach out for to break their fast are dates.”
2:25“The first thing people reach out for to break their fast are dates.”
2:25“The first thing people reach out for to break their fast are dates.”
1:44Prof Akeel Bilgrami examines the architecture of secular democracy i.e. what happens when faith, law, and state authority intersect.
1:44Prof Akeel Bilgrami examines the architecture of secular democracy i.e. what happens when faith, law, and state authority intersect.
1:44Prof Akeel Bilgrami examines the architecture of secular democracy i.e. what happens when faith, law, and state authority intersect.