2:30Ottoman Caliph: What Happened After 1924?
“He embodied all the complexity and contradictions of the late Ottoman experience.”
"The idea that Hindus and Muslims are ancient, irreconcilable civilisational enemies is not ancient."
Here's the thing that surprises most people. The idea that Hindus and Muslims are ancient, irreconcilable civilizational enemies is not ancient. It's modern. It was built. In the late 1800s, the British began counting people by religion and tying political representation to those counts. Suddenly, your community's head count determined your power. For the first time, the precise size of the Muslim population was a matter of public record. And for Hindu elites operating in a system that tied representation to numbers, those numbers were alarming. A large Muslim population, newly visible, newly countable, was now legible as a political threat. This anxiety compounded a material reality already underway. The decline of Muslim rule and the consolidation of British power had drawn a new Hindu elite, educated, employed, advantaged by colonial institutions, while large sections of the Muslim population were being left behind economically. The census had made Muslims simultaneously threatening in number and vulnerable in circumstance, a combination that proved explosive. Religion and economic precarity were now fused into a single political category. And in that environment, riots started happening. Over a big place at a mosque, a cow slaughtered near a temple. These weren't ancient hatreds erupting. They were new political incentives. This template got refined over the decades. But in the early 20th century, it hit a fork in the road.
2:30“He embodied all the complexity and contradictions of the late Ottoman experience.”
1:47“I Will Protect Mosque & Temple Both”- MP Imran Masood
1:04Aakar Patel examines how public mobilisation can shape government decisions—from the protests against the NRC and farm laws to the question of institutional accountability.
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