2:27Why Anti-CAA Movement Still Matters Today?
"This was not a protest over identity—it was a protest for citizenship."
2:27"This was not a protest over identity—it was a protest for citizenship."
1:21"If President Trump wants, he can stand against powerful Jew lobby."
1:21"If President Trump wants, he can stand against powerful Jew lobby."
1:21"If President Trump wants, he can stand against powerful Jew lobby."
1:21"If President Trump wants, he can stand against powerful Jew lobby."
0:52"Iran has won the war."
0:52"Iran has won the war."
0:52"Iran has won the war."
0:52"Iran has won the war."
1:32Was the failure of Composite Nationalism driven solely by Muslim separatism, or did majoritarian politics also shape the road to Partition?
1:32Was the failure of Composite Nationalism driven solely by Muslim separatism, or did majoritarian politics also shape the road to Partition?
1:32Was the failure of Composite Nationalism driven solely by Muslim separatism, or did majoritarian politics also shape the road to Partition?
1:32Was the failure of Composite Nationalism driven solely by Muslim separatism, or did majoritarian politics also shape the road to Partition?
1:28"The world has changed. It is no longer unipolar—it has become multipolar."
1:28"The world has changed. It is no longer unipolar—it has become multipolar."
1:28"The world has changed. It is no longer unipolar—it has become multipolar."
1:28"The world has changed. It is no longer unipolar—it has become multipolar."
1:49"To understand nationalism, leave theology aside and look at history and politics."
1:49"To understand nationalism, leave theology aside and look at history and politics."
1:49"To understand nationalism, leave theology aside and look at history and politics."
1:49"To understand nationalism, leave theology aside and look at history and politics."
2:21"The world has changed. India's foreign policy has not."
2:21"The world has changed. India's foreign policy has not."
2:21"The world has changed. India's foreign policy has not."
2:21"The world has changed. India's foreign policy has not."
1:37Salman Khurshid argues that recent legal disputes over places of worship represent a reversal of a constitutional consensus that sought to draw a line under historical conflicts.
1:37Salman Khurshid argues that recent legal disputes over places of worship represent a reversal of a constitutional consensus that sought to draw a line under historical conflicts.
1:37Salman Khurshid argues that recent legal disputes over places of worship represent a reversal of a constitutional consensus that sought to draw a line under historical conflicts.
1:37Salman Khurshid argues that recent legal disputes over places of worship represent a reversal of a constitutional consensus that sought to draw a line under historical conflicts.
0:59"If 50 crore people feel excluded, it is not governance—it is exclusion."
0:59"If 50 crore people feel excluded, it is not governance—it is exclusion."
0:59"If 50 crore people feel excluded, it is not governance—it is exclusion."
0:59"If 50 crore people feel excluded, it is not governance—it is exclusion."
1:24"Constitutional protections for minorities are not appeasement—they are compensation."
1:24"Constitutional protections for minorities are not appeasement—they are compensation."
1:24"Constitutional protections for minorities are not appeasement—they are compensation."
1:24"Constitutional protections for minorities are not appeasement—they are compensation."
2:30"We have lost our regional independence and our global independence."
2:30"We have lost our regional independence and our global independence."
2:30"We have lost our regional independence and our global independence."
2:30"We have lost our regional independence and our global independence."
2:16"A new type of civil society is emerging among Muslims."
2:16"A new type of civil society is emerging among Muslims."
2:16"A new type of civil society is emerging among Muslims."
2:16"A new type of civil society is emerging among Muslims."
2:41"As Islam expands in its true spirit, it is compatible with society, contributory to society, and not inherently in conflict with it."
2:41"As Islam expands in its true spirit, it is compatible with society, contributory to society, and not inherently in conflict with it."
2:41"As Islam expands in its true spirit, it is compatible with society, contributory to society, and not inherently in conflict with it."