1:45Can Zakat Alone Solve Muslim's Development Issues? I Zafar Mahmood on Roadmap for Empowerment
"What does Muslim empowerment require beyond Zakat?"
Cut from our documentaries, explainers and conversations. Each one links back to the full episode it came from.
1:45"What does Muslim empowerment require beyond Zakat?"
1:45"What does Muslim empowerment require beyond Zakat?"
1:45"What does Muslim empowerment require beyond Zakat?"
1:38“To challenge Hindutva hegemony, counter-hegemonic forces cannot succeed alone.”
1:38“To challenge Hindutva hegemony, counter-hegemonic forces cannot succeed alone.”
1:38“To challenge Hindutva hegemony, counter-hegemonic forces cannot succeed alone.”
1:36“Muslim League had only 4–5% of the Muslim vote.”
1:36“Muslim League had only 4–5% of the Muslim vote.”
1:36“Muslim League had only 4–5% of the Muslim vote.”
2:09“He left behind neither property nor office—only a movement.”
2:09“He left behind neither property nor office—only a movement.”
2:09“He left behind neither property nor office—only a movement.”
2:39“The market itself is being polarised on various grounds.”
2:39“The market itself is being polarised on various grounds.”
2:39“The market itself is being polarised on various grounds.”
1:13"On 15 August, we were treated as second-class citizens."
1:13"On 15 August, we were treated as second-class citizens."
1:13"On 15 August, we were treated as second-class citizens."
2:38"A 'good Muslim' is basically an anti-Muslim." Extending Mahmood Mamdani's "Good Muslim, Bad Muslim" framework, Prof. Irfan Ahmad argues that contemporary discourse has moved a step further: public legitimacy is now granted almost exclusively to Muslims who adopt an anti-Islamic stance, openly mo…
2:38"A 'good Muslim' is basically an anti-Muslim." Extending Mahmood Mamdani's "Good Muslim, Bad Muslim" framework, Prof. Irfan Ahmad argues that contemporary discourse has moved a step further: public legitimacy is now granted almost exclusively to Muslims who adopt an anti-Islamic stance, openly mo…
2:38"A 'good Muslim' is basically an anti-Muslim." Extending Mahmood Mamdani's "Good Muslim, Bad Muslim" framework, Prof. Irfan Ahmad argues that contemporary discourse has moved a step further: public legitimacy is now granted almost exclusively to Muslims who adopt an anti-Islamic stance, openly mo…
1:19“Now we should protect ourselves in our own way.”
1:19“Now we should protect ourselves in our own way.”
1:19“Now we should protect ourselves in our own way.”
1:24India’s freedom struggle reflects contested memories of patriotism, nationalism, and competing political visions of independence.
1:24India’s freedom struggle reflects contested memories of patriotism, nationalism, and competing political visions of independence.
1:24India’s freedom struggle reflects contested memories of patriotism, nationalism, and competing political visions of independence.
1:23Raju Parulekar examines Bollywood silence during communal violence, questioning their responsibility toward vulnerable societies.
1:23Raju Parulekar examines Bollywood silence during communal violence, questioning their responsibility toward vulnerable societies.
1:23Raju Parulekar examines Bollywood silence during communal violence, questioning their responsibility toward vulnerable societies.
1:55“Who needs the category of terrorist?”
1:55“Who needs the category of terrorist?”
1:55“Who needs the category of terrorist?”
0:44"Jinnah was banking on the Cabinet Mission Plan because he had no Plan B."
0:44"Jinnah was banking on the Cabinet Mission Plan because he had no Plan B."
0:44"Jinnah was banking on the Cabinet Mission Plan because he had no Plan B."
1:45“What role did RSS play in India’s freedom?”
1:45“What role did RSS play in India’s freedom?”
1:45“What role did RSS play in India’s freedom?”
2:22“The suppressed and crushed castes among Muslims should be respected—and they should have reservations.”
2:22“The suppressed and crushed castes among Muslims should be respected—and they should have reservations.”
2:22“The suppressed and crushed castes among Muslims should be respected—and they should have reservations.”
1:07“Protecting Hindus was one thing; killing and raping common Muslims is not acceptable”
1:07“Protecting Hindus was one thing; killing and raping common Muslims is not acceptable”
1:07“Protecting Hindus was one thing; killing and raping common Muslims is not acceptable”
1:53Maulana Barkatullah: Revolutionary Who Fought for United India
1:53Maulana Barkatullah: Revolutionary Who Fought for United India
1:53Maulana Barkatullah: Revolutionary Who Fought for United India