2:58Sharjeel Imam Case: Protest or Criminality?
“Ideally, Sharjeel's speech must be seen in full context.”
2:58“Ideally, Sharjeel's speech must be seen in full context.”
2:58“Ideally, Sharjeel's speech must be seen in full context.”
2:58“Ideally, Sharjeel's speech must be seen in full context.”
0:39“It’s not an ideological choice, as simply as some people put it.”
0:39“It’s not an ideological choice, as simply as some people put it.”
0:39“It’s not an ideological choice, as simply as some people put it.”
1:34“If Muslims and Christians are made to feel like second-class citizens, that Hindu Rashtra can be said to have arrived.”
1:34“If Muslims and Christians are made to feel like second-class citizens, that Hindu Rashtra can be said to have arrived.”
1:34“If Muslims and Christians are made to feel like second-class citizens, that Hindu Rashtra can be said to have arrived.”
1:12"If you want to change the Constitution, then let the people decide."
1:12"If you want to change the Constitution, then let the people decide."
1:12"If you want to change the Constitution, then let the people decide."
1:38"There is a need for a politics of solidarity."
1:38"There is a need for a politics of solidarity."
1:38"There is a need for a politics of solidarity."
0:49“Our country, which we had lost, is coming back.”
0:49“Our country, which we had lost, is coming back.”
0:49“Our country, which we had lost, is coming back.”
1:01“Muslims are not enemies at all.”
1:01“Muslims are not enemies at all.”
1:01“Muslims are not enemies at all.”
0:50“But what about Hindu's own women?”
0:50“But what about Hindu's own women?”
0:50“But what about Hindu's own women?”
1:39Senior journalist Bushra Khanum joins Raju Parulekar to discuss public space, the legacy of the JP movement, and the overlooked contributions of Indian Muslims to India’s history—raising deeper questions about democracy, accountability, and pluralism.
1:39Senior journalist Bushra Khanum joins Raju Parulekar to discuss public space, the legacy of the JP movement, and the overlooked contributions of Indian Muslims to India’s history—raising deeper questions about democracy, accountability, and pluralism.
1:39Senior journalist Bushra Khanum joins Raju Parulekar to discuss public space, the legacy of the JP movement, and the overlooked contributions of Indian Muslims to India’s history—raising deeper questions about democracy, accountability, and pluralism.
1:22"The speed of the amplification infrastructure is itself a weapon."
1:22"The speed of the amplification infrastructure is itself a weapon."
1:22"The speed of the amplification infrastructure is itself a weapon."
0:46“Whatever he is today, it is because of his work, his honesty, and what he has done for the people.”
0:46“Whatever he is today, it is because of his work, his honesty, and what he has done for the people.”
0:46“Whatever he is today, it is because of his work, his honesty, and what he has done for the people.”
0:53“Illegality is a hundred-year-old mosque—how can it be illegal?”
0:53“Illegality is a hundred-year-old mosque—how can it be illegal?”
0:53“Illegality is a hundred-year-old mosque—how can it be illegal?”
2:02“Don’t do politics for Muslims. Don’t do politics for Hindus.”
2:02“Don’t do politics for Muslims. Don’t do politics for Hindus.”
2:02“Don’t do politics for Muslims. Don’t do politics for Hindus.”
1:11"The Muslim community forgot Dr. Faridi, but Kanshi Ram carried his ideas forward."
1:11"The Muslim community forgot Dr. Faridi, but Kanshi Ram carried his ideas forward."
1:11"The Muslim community forgot Dr. Faridi, but Kanshi Ram carried his ideas forward."
0:49"Ambedkar feared that if Uttar Pradesh is not divided, it could pose an existential threat to Indian democracy."
0:49"Ambedkar feared that if Uttar Pradesh is not divided, it could pose an existential threat to Indian democracy."
0:49"Ambedkar feared that if Uttar Pradesh is not divided, it could pose an existential threat to Indian democracy."
1:17"Active Muslim politics should mean active shaping of public discourse."
1:17"Active Muslim politics should mean active shaping of public discourse."
1:17"Active Muslim politics should mean active shaping of public discourse."